Genesis 4:1-16 "The Way Of Cain"
Cain and everyone else on the earth at that time probably met with God at the tree of life, where the cherubim were.
It seems reasonable to infer that, after the expulsion from Eden, God had made gracious provision to continue to commune with man, even though now “at a distance,” on the basis of His promise of a coming Redeemer, whose shed blood would be the price of redemption. He had shown Adam and Eve that an “atonement” required the shedding of innocent blood to provide a “covering” for the guilty. Probably at an appointed time and place, men were able to meet God, first being careful to approach Him by means of a proper offering, especially marked by the principle of substitution—the innocent for the guilty. Those who “worshiped” (that is, literally, “bowed down” to God’s will) in this way thus acknowledged their own guilt and helplessness, as well as their trust in God alone for complete salvation and provision. There was nothing in such a process that would appeal to the physical or esthetic or mental appetites of man (as contrasted with Satan’s appeal to Eve in
The story of Cain and Abel, while in every way to be understood as actual history, is also a parable of the agelong conflict of the two seeds. Cain typifies the “seed of the serpent,” while Abel is a type of Christ, the “seed of the woman.” In a secondary sense, Abel represents also those who, by faith, are “in Christ,” and who therefore also are in a spiritual sense “seed of the woman.”
